{"id":8270,"date":"2023-07-25T15:11:07","date_gmt":"2023-07-25T15:11:07","guid":{"rendered":"https:\/\/urbe.com.ar\/revista\/?p=8270"},"modified":"2023-08-11T23:26:52","modified_gmt":"2023-08-11T23:26:52","slug":"manifiesto-hater","status":"publish","type":"post","link":"https:\/\/urbe.com.ar\/revista\/manifiesto-hater\/","title":{"rendered":"Manifiesto Hater"},"content":{"rendered":"<p>[et_pb_section fb_built=\u00bb1&#8243; disabled_on=\u00bbon|on|on\u00bb _builder_version=\u00bb4.20.0&#8243; disabled=\u00bbon\u00bb global_colors_info=\u00bb{}\u00bb][et_pb_row _builder_version=\u00bb4.18.0&#8243; global_colors_info=\u00bb{}\u00bb][et_pb_column type=\u00bb4_4&#8243; _builder_version=\u00bb4.18.0&#8243; global_colors_info=\u00bb{}\u00bb][et_pb_text disabled_on=\u00bbon|on|on\u00bb _builder_version=\u00bb4.21.0&#8243; text_font=\u00bbTitillium Web||||||||\u00bb custom_padding=\u00bb||28px|||\u00bb disabled=\u00bbon\u00bb global_colors_info=\u00bb{}\u00bb]Por <b>Dante Sabatto<\/b>\u00a0| \u00abNo puede ser que no se pueda odiar nada\u00bb, se queja Dante, y escribe un manifiesto en defensa del disgusto. \u00bfSe puede aprender a odiar bien? \u00bfEs posible disfrutar algo sin odiar otras cosas?[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=\u00bb1&#8243; use_custom_gutter=\u00bbon\u00bb gutter_width=\u00bb1&#8243; specialty=\u00bbon\u00bb padding_left_2=\u00bb1%\u00bb padding_top_bottom_link_1=\u00bbfalse\u00bb padding_top_bottom_link_2=\u00bbfalse\u00bb padding_left_right_link_1=\u00bbfalse\u00bb padding_left_right_link_2=\u00bbfalse\u00bb _builder_version=\u00bb4.18.0&#8243; custom_padding=\u00bb0px|0px|0px|||\u00bb global_colors_info=\u00bb{}\u00bb][et_pb_column type=\u00bb2_3&#8243; specialty_columns=\u00bb2&#8243; _builder_version=\u00bb4.16&#8243; custom_padding=\u00bb|||\u00bb global_colors_info=\u00bb{}\u00bb custom_padding__hover=\u00bb|||\u00bb][et_pb_row_inner _builder_version=\u00bb4.21.0&#8243; background_color=\u00bb#ffffff\u00bb background_enable_image=\u00bboff\u00bb custom_margin=\u00bb40px||20px||false|false\u00bb custom_padding=\u00bb12px|0px|12px|0px|true|true\u00bb border_color_left=\u00bb#F2AF46&#8243; global_colors_info=\u00bb{}\u00bb][et_pb_column_inner saved_specialty_column_type=\u00bb2_3&#8243; _builder_version=\u00bb4.18.0&#8243; global_colors_info=\u00bb{}\u00bb][et_pb_text _builder_version=\u00bb4.21.0&#8243; text_font=\u00bbTitillium Web|600|||||||\u00bb text_text_color=\u00bb#000000&#8243; text_font_size=\u00bb18px\u00bb header_text_align=\u00bbcenter\u00bb header_font_size=\u00bb35px\u00bb background_color=\u00bbRGBA(255,255,255,0)\u00bb background_layout=\u00bbdark\u00bb custom_margin=\u00bb2%|0%|2%|0%|true|true\u00bb custom_padding=\u00bb|||13px|false|false\u00bb border_color_all=\u00bb#FFFFFF\u00bb border_width_left=\u00bb6px\u00bb border_color_left=\u00bb#672C40&#8243; global_colors_info=\u00bb{}\u00bb]<\/p>\n<p><strong>Artificios<\/strong><\/p>\n<p>[\/et_pb_text][et_pb_text _builder_version=\u00bb4.21.0&#8243; text_font=\u00bbTitillium Web|300|||||||\u00bb text_text_color=\u00bb#000000&#8243; text_line_height=\u00bb1.4em\u00bb header_font=\u00bb|700||on|||||\u00bb header_text_align=\u00bbleft\u00bb header_text_color=\u00bb#272727&#8243; header_font_size=\u00bb57px\u00bb background_color=\u00bbRGBA(255,255,255,0)\u00bb background_enable_image=\u00bboff\u00bb background_size=\u00bbstretch\u00bb width=\u00bb100%\u00bb module_alignment=\u00bbleft\u00bb min_height=\u00bb71px\u00bb custom_margin=\u00bb3%|0%|3%|0%|true|true\u00bb custom_padding=\u00bb|0%|0px|0%|false|true\u00bb global_colors_info=\u00bb{}\u00bb]<\/p>\n<h1>Manifiesto Hater<\/h1>\n<p>[\/et_pb_text][et_pb_text admin_label=\u00bbParrafo 1&#8243; _builder_version=\u00bb4.21.0&#8243; text_font=\u00bbTitillium Web||||||||\u00bb text_text_color=\u00bb#000000&#8243; text_font_size=\u00bb17px\u00bb text_line_height=\u00bb1.5em\u00bb custom_margin=\u00bb2%|0%|2%|0%|true|true\u00bb custom_padding=\u00bb||0px|||\u00bb text_font_size_tablet=\u00bb17px\u00bb text_font_size_phone=\u00bb16px\u00bb text_font_size_last_edited=\u00bbon|phone\u00bb locked=\u00bboff\u00bb inline_fonts=\u00bbRubik,Alkalami\u00bb global_colors_info=\u00bb{}\u00bb]<span style=\"font-weight: 400; font-size: large;\">\u00abNo puede ser que no se pueda odiar nada\u00bb, se queja Dante, y escribe un manifiesto en defensa del disgusto. \u00bfSe puede aprender a odiar bien? \u00bfEs posible disfrutar algo sin odiar otras cosas?<\/span>[\/et_pb_text][et_pb_text _builder_version=\u00bb4.21.0&#8243; text_font=\u00bbTitillium Web||||||||\u00bb text_text_color=\u00bb#000000&#8243; text_font_size=\u00bb18px\u00bb header_text_align=\u00bbcenter\u00bb header_text_color=\u00bb#057E7E\u00bb header_font_size=\u00bb35px\u00bb text_orientation=\u00bbjustified\u00bb custom_margin=\u00bb2%|0%|2%|0%|true|true\u00bb custom_padding=\u00bb|||13px|false|false\u00bb border_width_left=\u00bb6px\u00bb border_color_left=\u00bb#672C40&#8243; global_colors_info=\u00bb{}\u00bb]<\/p>\n<p>Por <b>Dante Sabatto<\/b><br \/><span style=\"font-size: small;\">25 de julio de 2023<\/span><\/p>\n<p>[\/et_pb_text][et_pb_image src=\u00bbhttps:\/\/urbe.com.ar\/revista\/wp-content\/uploads\/2023\/07\/banner-6.jpg\u00bb title_text=\u00bbbanner\u00bb disabled_on=\u00bboff|off|off\u00bb _builder_version=\u00bb4.21.0&#8243; background_enable_image=\u00bboff\u00bb custom_margin=\u00bb5%|0%|5%|0%|true|true\u00bb custom_margin_tablet=\u00bb\u00bb custom_margin_phone=\u00bb6%|0%|6%|0%|true|true\u00bb custom_margin_last_edited=\u00bbon|phone\u00bb global_colors_info=\u00bb{}\u00bb][\/et_pb_image][\/et_pb_column_inner][\/et_pb_row_inner][et_pb_row_inner column_structure=\u00bb1_2,1_2&#8243; use_custom_gutter=\u00bbon\u00bb gutter_width=\u00bb1&#8243; make_equal=\u00bbon\u00bb disabled_on=\u00bbon|off|off\u00bb _builder_version=\u00bb4.16&#8243; background_color=\u00bb#ffffff\u00bb custom_margin=\u00bb||||false|false\u00bb custom_padding=\u00bb0px||0px|0%|false|false\u00bb locked=\u00bboff\u00bb global_colors_info=\u00bb{}\u00bb][et_pb_column_inner type=\u00bb1_2&#8243; 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background_color=\u00bb#ffffff\u00bb custom_padding=\u00bb0px||3px|0px||\u00bb global_colors_info=\u00bb{}\u00bb][et_pb_column_inner saved_specialty_column_type=\u00bb2_3&#8243; _builder_version=\u00bb4.16&#8243; global_colors_info=\u00bb{}\u00bb][et_pb_text admin_label=\u00bbParrafo 1&#8243; _builder_version=\u00bb4.21.0&#8243; text_font=\u00bbTitillium Web||||||||\u00bb text_text_color=\u00bb#000000&#8243; text_font_size=\u00bb17px\u00bb text_line_height=\u00bb1.5em\u00bb custom_margin=\u00bb2%|0%|2%|0%|true|true\u00bb custom_padding=\u00bb||0px|||\u00bb text_font_size_tablet=\u00bb17px\u00bb text_font_size_phone=\u00bb16px\u00bb text_font_size_last_edited=\u00bbon|phone\u00bb locked=\u00bboff\u00bb inline_fonts=\u00bbRubik,Alkalami\u00bb global_colors_info=\u00bb{}\u00bb]<\/p>\n<blockquote><\/blockquote>\n<p style=\"text-align: center;\"><span style=\"font-size: x-large;\"><i><span style=\"font-weight: 300;\">\u201cEl hombre sabio debe ser capaz no s\u00f3lo de amar a sus enemigos,<\/span><\/i><i><span style=\"font-weight: 300;\"><br \/><\/span><\/i><i><span style=\"font-weight: 300;\">sino tambi\u00e9n de odiar a sus amigos.\u201d<\/span><\/i><i><span style=\"font-weight: 300;\"><br \/><\/span><\/i><span style=\"font-weight: 300; font-size: large;\"><\/span><\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-size: x-large;\"><span style=\"font-weight: 300; font-size: large;\">Friedrich Nietzsche<\/span><\/span><\/p>\n<p><span style=\"font-size: large;\"><span style=\"font-weight: 300;\"><\/span><\/span><\/p>\n<h1><span style=\"font-size: xx-large;\"><b>1.<\/b><\/span><\/h1>\n<p><span style=\"font-size: large;\"><b><\/b><\/span><\/p>\n<p><span style=\"font-size: large;\"><span style=\"font-weight: 400;\">Intento escuchar mucha m\u00fasica. Toda la que puedo. Todo el tiempo, sin parar, si es posible. M\u00fasica variada. Distintos idiomas. Distintos g\u00e9neros. Distintas fechas. Intento cubrir el tiempo con m\u00fasica. <\/span><b>\u00daltimamente tengo un problema con la m\u00fasica, un obst\u00e1culo en nuestra relaci\u00f3n codependiente: me gusta todo<\/b><span style=\"font-weight: 400;\">.<\/span><\/span><\/p>\n<p><span style=\"font-size: large;\"><span style=\"font-weight: 400;\"><\/span><\/span><\/p>\n<p><span style=\"font-weight: 400; font-size: large;\">No inmediatamente. Cada tanto encuentro alg\u00fan elemento que me molesta: una voz demasiado nasal, una desentonaci\u00f3n, una sobreproducci\u00f3n insoportable. Pero siempre puedo mirarlo, o tal vez escucharlo, de otra manera, aguzar el o\u00eddo y encontrar en eso que me gusta una raz\u00f3n para disfrutar. Ubicar lo que no disfruto y decir: ese es el punto, eso es lo que destaca a esta canci\u00f3n, intentemos hacerle un lugar. Y lo logro.<\/span><\/p>\n<p><span style=\"font-weight: 400; font-size: large;\"><\/span><\/p>\n<p><span style=\"font-size: large;\"><span style=\"font-weight: 400;\">Que te guste todo es un problema, porque pas\u00e1s a sospechar, r\u00e1pidamente, que en realidad no te gusta nada. <\/span><b>Genera una cierta paranoia: \u00bfsabr\u00e9 de verdad lo que me gusta y lo que no?<\/b><span style=\"font-weight: 400;\"> \u00bfNo me estoy simplemente convenciendo a m\u00ed mismo, forz\u00e1ndome a disfrutar, oblig\u00e1ndome a ser libre?<\/span><\/span><\/p>\n<p><span style=\"font-size: large;\"><span style=\"font-weight: 400;\"><\/span><\/span><\/p>\n<p><span style=\"font-size: large;\"><span style=\"font-weight: 400;\"><\/span><\/span><\/p>\n<h1><span style=\"font-size: xx-large;\"><b>2.<\/b><\/span><\/h1>\n<p><span style=\"font-size: large;\"><b><\/b><\/span><\/p>\n<p><span style=\"font-size: large;\"><span style=\"font-weight: 400;\">\u00bfQu\u00e9 es el gusto? \u00bfQu\u00e9 genera que nos gusten algunas cosas y otras no? Por una parte, se siente como algo indefinible, cuasi trascendental, identitario. No me gusta <\/span><i><span style=\"font-weight: 400;\">y <\/span><\/i><span style=\"font-weight: 400;\">no me gusta. Es dif\u00edcil describir el disgusto. Pensemos en una comida, por ejemplo. Si no me gustan las aceitunas, puedo decir que son agrias, pero me gustan otras cosas agrias; que se sienten demasiado aceitosas, saladas, terrosas, pero ninguno de esos elementos es \u00fanico de la aceituna; podr\u00eda decir que son demasiado fuertes, que contaminan otros gustos, que me dejan un sabor amargo en la boca. <\/span><b>Ninguna de esas palabras explica el asco<\/b><span style=\"font-weight: 400;\">.<\/span><\/span><\/p>\n<p><span style=\"font-size: large;\"><span style=\"font-weight: 400;\"><\/span><\/span><\/p>\n<p><span style=\"font-weight: 400; font-size: large;\">Al mismo tiempo, los gustos cambian. Las aceitunas, por ejemplo, me empezaron a gustar hace unos a\u00f1os. Pasa con la m\u00fasica tambi\u00e9n. La sabidur\u00eda popular argentina dice que el tango te espera, que en un momento, en una edad, como por sorpresa, te empieza a gustar.<\/span><\/p>\n<p><span style=\"font-weight: 400; font-size: large;\"><\/span><\/p>\n<p><span style=\"font-size: large;\"><span style=\"font-weight: 400;\">Hay elementos socioculturales y psicol\u00f3gicos que forman el gusto, sin duda. Es probable que prefiramos sonidos que escuch\u00e1bamos en nuestra infancia y adolescencia. Pero no siempre: no hay determinismo del gusto. Parece m\u00e1s bien haber contingencia y tautolog\u00eda. No me gusta <\/span><i><span style=\"font-weight: 400;\">porque <\/span><\/i><span style=\"font-weight: 400;\">no me gusta. Al menos, en el disgusto fuerte, en el odio.<\/span><\/span><\/p>\n<p><span style=\"font-size: large;\"><span style=\"font-weight: 400;\"><\/span><\/span><\/p>\n<p><span style=\"font-size: large;\"><span style=\"font-weight: 400;\"><\/span><\/span><\/p>\n<h1><span style=\"font-size: xx-large;\"><b>3.<\/b><\/span><\/h1>\n<p><span style=\"font-size: large;\"><b><\/b><\/span><\/p>\n<p><span style=\"font-weight: 400; font-size: large;\">Tiendo a pensar que el amor y el odio son categor\u00edas relacionales. Amo algo m\u00e1s que otra cosa. Hay cosas que me gustan un poco, otras que no me gustan nada, y m\u00e1s all\u00e1 de eso est\u00e1 lo que odio. No son categor\u00edas absolutas: puedo odiar m\u00e1s o menos, odiar much\u00edsimo, casi odiar.<\/span><\/p>\n<p><span style=\"font-weight: 400; font-size: large;\"><\/span><\/p>\n<p><span style=\"font-weight: 400; font-size: large;\">Por eso es problem\u00e1tico no odiar nada. Aplana el gusto. Achata la experiencia. Ameseta la vida. Deja todo del mismo lado. \u00bfC\u00f3mo puede haber vida ah\u00ed donde hay un encefalograma liso? Hay que construir el otro lado del amor, del placer, del gusto, justamente para que el amor, el placer y el gusto puedan existir.<\/span><\/p>\n<p><span style=\"font-weight: 400; font-size: large;\"><\/span><\/p>\n<p><span style=\"font-size: large;\"><b>Me preocupa el lugar central que tiene el \u201cs\u00ed\u201d en lo que, hablando mal y pronto, podemos llamar el marco afectivo del capitalismo tard\u00edo.<\/b><span style=\"font-weight: 400;\"> Siempre el \u201cs\u00ed\u201d va primero. Siempre se empieza por el elogio. Toda cr\u00edtica debe ser inmediatamente castigada. Todo intento de pensar m\u00e1s all\u00e1 es calificado de snobismo. Si no deglut\u00eds sin masticar la masa informe de productos con los que te bombardea continuamente una industria cultural que ya ha entrado sin remedio en una fase especulativa y masturbatoria, sos unx <\/span><i><span style=\"font-weight: 400;\">hater<\/span><\/i><span style=\"font-weight: 400;\">, ten\u00e9s una agenda, no sab\u00e9s disfrutar.<\/span><\/span><\/p>\n<p><span style=\"font-size: large;\"><span style=\"font-weight: 400;\"><\/span><\/span><\/p>\n<p><span style=\"font-size: large;\"><span style=\"font-weight: 400;\">\u00bfC\u00f3mo van a saber disfrutar qui\u00e9nes no saben odiar? No lo digo por odio al pop y a lo pop, lo popular, que muchas veces me gusta. Lo \u00fanico que pretendo es la posibilidad de una barrera, de alg\u00fan tipo de corte. <\/span><b>No puede ser que no se pueda odiar nada<\/b><span style=\"font-weight: 400;\">. Simplemente no puede ser.<\/span><\/span><\/p>\n<p><span style=\"font-size: large;\"><span style=\"font-weight: 400;\"><\/span><\/span><\/p>\n<p><span style=\"font-size: large;\"><span style=\"font-weight: 400;\"><\/span><\/span><\/p>\n<h1><span style=\"font-size: xx-large;\"><b>4.<\/b><\/span><\/h1>\n<p><span style=\"font-size: large;\"><b><\/b><\/span><\/p>\n<p><span style=\"font-weight: 400; font-size: large;\">Se suele pensar que el odio se debe reservar para cosas muy importantes. Al mismo tiempo, el odio est\u00e1 completamente vedado de las cuestiones importantes. No odies a tu adversario pol\u00edtico, comprendelo. No odies a quien te hizo da\u00f1o, perdonalo. No te odies a vos mismo, amate.<\/span><\/p>\n<p><span style=\"font-weight: 400; font-size: large;\"><\/span><\/p>\n<p><span style=\"font-size: large;\"><span style=\"font-weight: 400;\">Y, por otra parte, <\/span><b>\u00bfpor qu\u00e9 no deber\u00edamos odiar en nuestra vida cotidiana, odiar lo m\u00e1s sencillo y cercano, lo poco importante?<\/b><span style=\"font-weight: 400;\"> \u00bfPor qu\u00e9 no odiar a la baldosa floja que te empapa el pantal\u00f3n, odiar al fr\u00edo que te deprime, odiar al vecino que pone m\u00fasica con todo un domingo a la ma\u00f1ana?<\/span><\/span><\/p>\n<p><span style=\"font-size: large;\"><span style=\"font-weight: 400;\"><\/span><\/span><\/p>\n<p><span style=\"font-size: large;\"><span style=\"font-weight: 400;\"><\/span><\/span><\/p>\n<h1><span style=\"font-size: xx-large;\"><b>5.<\/b><\/span><\/h1>\n<p><span style=\"font-size: large;\"><b><\/b><\/span><\/p>\n<p><span style=\"font-weight: 400; font-size: large;\">Dec\u00eda que me gusta todo lo que escucho. M\u00e1s bien: que no odio nada. Eso es una se\u00f1al de que algo est\u00e1 pasando. Me pregunto si de verdad le estoy dejando el lugar a cada idiosincrasia musical espec\u00edfica, si no estoy reduciendo todo a las categor\u00edas que ya puedo procesar y disfrutar.<\/span><\/p>\n<p><span style=\"font-weight: 400; font-size: large;\"><\/span><\/p>\n<p><span style=\"font-size: large;\"><span style=\"font-weight: 400;\">Hay, lo admito, algo de pulsi\u00f3n progre ah\u00ed. El multiculturalismo llevado a un extremo: no odies algo solo porque es diferente, eso se parece demasiado al racismo. <\/span><b>Hay una especie de utop\u00eda sensorial en la que todo es agradable, todos los sonidos llegan por igual a todos los o\u00eddos, todos los olfatos a todas las narices<\/b><span style=\"font-weight: 400;\">. Yan Hun, en su colecci\u00f3n de ensayos <\/span><i><span style=\"font-weight: 400;\">No importa si no es (m\u00fasica)<\/span><\/i><span style=\"font-weight: 400;\">, lo piensa desde la categor\u00eda del \u201cdesenfoque\u201d: que todos los sonidos funcionen en el mismo nivel, que tengan la misma importancia, que ninguno se destaque sobre los dem\u00e1s. Como toda utop\u00eda, es inmediatamente sospechosa: \u00bfqu\u00e9 est\u00e1 siendo excluido del para\u00edso del gusto? \u00bfNo habr\u00e1 algo odiable oculto que hace funcionar todo el mecanismo?\u00a0<\/span><\/span><\/p>\n<p><span style=\"font-size: large;\"><span style=\"font-weight: 400;\"><\/span><\/span><\/p>\n<h1><span style=\"font-size: xx-large;\"><b>6.\u00a0<\/b><\/span><\/h1>\n<p><span style=\"font-size: large;\"><b><\/b><\/span><\/p>\n<p><span style=\"font-size: large;\"><span style=\"font-weight: 400;\">A fin de cuentas este es un problema pol\u00edtico, o <\/span><i><span style=\"font-weight: 400;\">el<\/span><\/i><span style=\"font-weight: 400;\"> problema pol\u00edtico. No solamente el odio, la relaci\u00f3n amigo-enemigo, la diferencia entre la guerra con reglas y la violencia sin l\u00edmites, la banalidad del mal y la fragilidad del bien, el racismo, la xenofobia, la homofobia, la transfobia, el antisemitismo. No solamente todo eso, el problema del odio y de delimitarlo de lo que no es odio, sino tambi\u00e9n otra cosa.<\/span><\/span><\/p>\n<p><span style=\"font-size: large;\"><span style=\"font-weight: 400;\"><\/span><\/span><\/p>\n<p><span style=\"font-size: large;\"><span style=\"font-weight: 400;\">Tambi\u00e9n el otro problema: el de no odiar nada. Que es, a fin de cuentas, temer al odio, odiar al odio. La guerra contra la guerra. Es el problema del <\/span><i><span style=\"font-weight: 400;\">nomos<\/span><\/i><span style=\"font-weight: 400;\">, del l\u00edmite, de la frontera, del nombre. <\/span><b>Pero debemos creer que otro odio es posible<\/b><span style=\"font-weight: 400;\">.<\/span><\/span><\/p>\n<p><span style=\"font-size: large;\"><span style=\"font-weight: 400;\"><\/span><\/span><\/p>\n<p><span style=\"font-weight: 400; font-size: large;\">No creo que el odio sea de derecha. No creo tampoco que el amor siempre venza al odio, porque no creo que los afectos funcionen con la l\u00f3gica del piedra-papel-o-tijera. A veces al odio lo vence la indiferencia, la iron\u00eda, la tristeza. A veces el odio vence.<\/span><\/p>\n<p><span style=\"font-weight: 400; font-size: large;\"><\/span><\/p>\n<p><span style=\"font-weight: 400; font-size: large;\"><\/span><\/p>\n<h1><span style=\"font-size: xx-large;\"><b>7.<\/b><\/span><\/h1>\n<p><span style=\"font-size: large;\"><b>Hay que saber odiar<\/b><span style=\"font-weight: 400;\">, pero odiar bien, que siempre es un poco odiar <\/span><i><span style=\"font-weight: 400;\">mal<\/span><\/i><span style=\"font-weight: 400;\">, es decir, saber que no se puede odiar bien, ordenadamente, armoniosamente, sin problemas, sin resto. El odio siempre requiere algo de exceso, pero eso no quiere decir que no tenga una infinidad de dimensiones posibles.<\/span><\/span><\/p>\n<p><span style=\"font-size: large;\"><span style=\"font-weight: 400;\"><\/span><\/span><\/p>\n<p><span style=\"font-size: large;\"><span style=\"font-weight: 400;\">Por ejemplo, hay que saber odiar al pasar, odiar un poco. D\u00e9jenme intentarlo: odio el <\/span><i><span style=\"font-weight: 400;\">techno<\/span><\/i><span style=\"font-weight: 400;\">. Ah\u00ed hay una m\u00fasica que me saca del problema de que me guste todo. Odio sus repeticiones, su culto a la superficie, su ausencia de profundidades, distorsiones, aperturas. No tengo demasiadas razones, en realidad, para ese odio. No importa: es mero desagrado expandido. No pienso demasiado en eso. Est\u00e1 bien. Tiene un lugar.<\/span><\/span><\/p>\n<p><span style=\"font-size: large;\"><span style=\"font-weight: 400;\"><\/span><\/span><\/p>\n<p><span style=\"font-size: large;\"><span style=\"font-weight: 400;\">Hay que saber divertirse odiando. <\/span><b>El odio te envenena, y esa es la gracia, pero el truco est\u00e1 en que tambi\u00e9n te haga re\u00edr.<\/b><span style=\"font-weight: 400;\"> El odio te obsesiona, y esa es la gracia, pero hay que aprender a acotar la obsesi\u00f3n a momentos precisos. Es un equilibrio imposible, pero no importa. Hay que odiar bien, para dejar lugar a otras emociones que si no se aquietan, se atrofian, no corren.\u00a0<\/span><\/span><\/p>\n<p><span style=\"font-size: large;\"><span style=\"font-weight: 400;\"><\/span><\/span><\/p>\n<p><span style=\"font-weight: 400; font-size: large;\">Hay que poder odiar un libro, una avenida, una moda, y no darle lugar, ning\u00fan lugar, no ceder ante los argumentos de propagandistas, liberales, sacerdotes, profesores y otras clases de mercenarios. Y sobre todo, no aceptar nunca que el odio deba decantar en pura violencia sacrificial, en reacci\u00f3n pol\u00edtica, en apocalipsis.<\/span><\/p>\n<p><span style=\"font-weight: 400;\"><\/span><\/p>\n<p>[\/et_pb_text][et_pb_image src=\u00bbhttps:\/\/urbe.com.ar\/revista\/wp-content\/uploads\/2023\/06\/300&#215;300.jpg\u00bb alt=\u00bbYPF\u00bb title_text=\u00bb300&#215;300&#8243; url=\u00bbhttps:\/\/www.ypf.com\/Paginas\/home.aspx\u00bb url_new_window=\u00bbon\u00bb disabled_on=\u00bboff|on|on\u00bb _builder_version=\u00bb4.21.0&#8243; _module_preset=\u00bbdefault\u00bb min_height=\u00bb248.1px\u00bb custom_margin=\u00bb14.3%||14.3%||true|false\u00bb custom_padding=\u00bb||50px|||\u00bb global_module=\u00bb5777&#8243; global_colors_info=\u00bb{}\u00bb][\/et_pb_image][et_pb_text _builder_version=\u00bb4.21.0&#8243; _module_preset=\u00bbdefault\u00bb text_font=\u00bbTitillium Web||||||||\u00bb text_text_color=\u00bb#272727&#8243; background_color=\u00bb#f2f2f2&#8243; custom_margin=\u00bb112px|||||\u00bb custom_padding=\u00bb14px|14px|14px|14px|true|true\u00bb global_colors_info=\u00bb{}\u00bb]<span style=\"font-size: large;\"><strong>Dante Sabatto<\/strong><\/span><\/p>\n<p>\u00bfTe gust\u00f3 la nota? 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